The point of the previous post was about how Christians relate to their convictions. Are we committed to our beliefs before having reasons to believe them? Yes. And no.
Are we committed to our beliefs before having reasons to believe them? Yes. And no.Yes, in that, as Augstine describes, faith is always seeking understanding (fides quarens intellectum). But no, in that, you only believe things that you have at least some reason to believe, whether personal experience, reliable testimony or historical documentation. There is also an element of willingness involved. You have to be willing to admit the possibility of something before you can find any reasons to believe it.
We who claim Christian faith believe it is true. (Otherwise, presumably we would not believe it. I.e. we would not intentionally believe something false. There is also the question of whether it is actually possible to believe something that one knows to be false.) And Christianity claims to be a full statement of truth for creation. Thus all things that are true are Christian in some sense since if there were something true that was not Christian then Christianity would be making a false claim in claiming to fully represent truth for creation. This is popularly summarized by the phrase "All truth is God's truth."
This is popularly summarized by the phrase "All truth is God's truth."Wayne Grudem says the meaning of the "inerrancy of Scripture" is that "Scripture in its original manuscripts does not affirm anything contrary to fact."
This means that people claiming Christian are not prohibited from believing anything in ipse, in and of itself. "All things are lawful," wrote the Apostle Paul. It of course does not mean that Christians have to accept as true whatever anyone claims to be true, for John wrote "Test the spirits to see if they be from God." Indeed we have tools for discerning God's will or God's truth on all matter to the greatest degree possible. One of these tools is the Bible.
Now, there are different views on how to interpret the Bible's claims. The issue at stake in relation to the question surround the creation/evolution debate is whether Christian faith requires a verbal inspiration view of the Bible or another. If the Bible is verbally inspired by God (i.e. God selected the specific words themselves for the Bible), then the first and most appropriate method for interpreting the Bible is grammatical. Grammatical interpretation would seem to call Christians to maintain a six day creation of the world because that's what the words themselves say.
So the closing question for this post is, Is a verbal inspiration view of the Bible necessary? Why? What is at stake?
Again, you'll notice that, in keeping with such a view, one would have to read my question as an actual question and not as a suggestion that verbal inspiration is not necessary.